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Stories from the Museum
 
Medals awarded to Siegfried Sassoon

In 2007 The Royal Welch Fusiliers Regimental Museum was fortunate to acquire, with the assistance of members of his family, the Military Cross awarded to Siegfried Sassoon.

Siegfried Sassoon is probably the best known of the war poets of 1914-18. His public objection to the war in 1917 was a brave stand against the might of the military and political authorities of the period and paved the way for future generations to think as individuals about the realities of war rather than to accept, without questioning, the views of others. Sassoon sowed the seeds of a peace movement that flourishes today ninety years after his solitary protest.

Siegfried Lorraine Sassoon (1886-1967), author, war poet and anti-war objector, served as an officer with the Royal Welch Fusiliers from 1915 until 1919 and won the Military Cross in May 1916 whilst attached to the 1st Battalion serving in France.

Nothing in his background had prepared Sassoon for the reality of war, or indeed for life outside his privileged and introverted world. The war, with its brutality, the suffering it caused and its physical and emotional deprivations, brought Sassoon to a crisis that he could not comprehend and which, as he learned later from W H Rivers at Craiglockhart, he had lacked the objectivity to deal with.

The Military Cross physically represents Sassoon’s crisis point.

Despite his shy, sensitive nature, and struggling with his sexuality, Sassoon displayed extraordinary courage, heroism and leadership on the Western Front. Nick-named “Mad Jack” by his fellow officers, his exploits, fuelled by grief and often suicidal, had a manic quality. He set out deliberately to win a Military Cross with the same determination he had showed in winning pre-war steeplechases. When it came, his Military Cross was won for his part in a failed trench raid near Fricourt on the Somme battlefront. With the raiders pinned down by enemy fire and grenades he organized the collecting and bringing back of the wounded and dead under heavy fire.

Sassoon believed that the only escape from the agonies of war was to be at its centre where there was no time to rationalize. His poetry written at the Front, sharpened and toughened by his experience, was truer as a result. Returned to England with respiratory problems in July 1916 Sassoon made contact with pacifists, notably the Morrells, Bertrand Russell and leading members of the Bloomsbury Group, who eagerly fed his uncertainties. With his conviction about the rightness of the war shaken, and wracked with guilt for not being at the Front, Sassoon wrote about his Military Cross - “My absurd decoration is the only thing that gives me any sense of responsibility at all.”

Back at the Front Sassoon longed to go home or to be shot dead - the ultimate release. His loathing of those who desired and conspired for the war to continue fuelled his satire. A selection of his poems, which he knew might cross the line of acceptable comment, was published in October 1916.

A wound returned Sassoon home again in April 1917. By this time he had rejected poetry as his sole means of protest. He set about writing a statement for publication in which he would declare “on behalf of soldiers” that the continuance of the war was no longer justified. His pacifist supporters immediately saw in it a powerful publicity coup - an anti-war statement made by a known writer who was a war hero with the Military Cross. Sassoon’s “Statement” was completed on 15th June 1917. Copies were sent to supporters and the Statement was made public.

Fellow writer and RWF officer Robert Graves, along with other friends scared for Sassoon, worked hard to persuade the military authorities that his actions were the result of war weariness and that his case should be treated as a medical condition rather than as a rebellion. But Sassoon was determined to avoid any suggestion of mental breakdown or exhaustion. A Medical Tribunal was to be avoided at all cost. Sassoon wanted to be court-martialed as the publicity aroused by a British officer protesting against the war might encourage others to speak out.

Higher authorities wished to prevent the Statement from becoming a public cause and Sassoon was given time to reconsider. By playing it along the Army took the sting out of the protest. Sassoon’s patience was thin. By now back with 3rd Bn RWF at Litherland near Liverpool, he took the train to Formby, and in a fit of frustration and anger, he tore off the Military Cross ribbon from his tunic and threw it into the Mersey. “The poor little thing fell weakly onto the water and floated away as though aware of its own futility”. It was the most extreme act of rebellion against the Army that Sassoon could conceive.

Eventually, convinced by Graves that he would never get a court-martial and that if he continued to refuse a Medical Board he would be silenced by being sent to a lunatic asylum, Sassoon submitted. His Medical Board declared that Sassoon was suffering from Neurasthenia and referred him to Craiglockhart War Hospital and Dr W H R Rivers.

Most reports of the Formby incident state that Sassoon threw his Military Cross into the River Mersey. That his protest involved only the ribbon, and not the medal itself, is itself an interesting reflection on his tortured ambiguity. The Military Cross itself remained among Sassoon’s possessions until forty years after his death.

Later in the year, to accompany the Military Cross the Museum was loaned The Queen’s Gold Medal for Poetry awarded to Siegfried Sassoon in 1957. Both medals are displayed in the Regimental Museum in the Castle, Caernarfon.

Siegfried Sassoon’s Military Cross and ID tag

The Queen’s Gold Medal for Poetry, awarded to Sassoon in 1957. The Gold Medal For Poetry was instituted by King George V in 1933 at the suggestion of the then Poet Laureate, Dr John Masefield. The reverse of the Queen’s Gold Medal for Poetry. The design by Edmund Dulac (1882-1953), shows “Truth emerging from her well and holding in her right hand the divine flame of inspiration – Beauty is Truth and Truth is Beauty”.

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